ST ANNS CHURCH SCHOOL
St Anns Well Road, Nottingham
Foundation stone laid 4th October 1865
St Anns Well Road, Nottingham
Foundation stone laid 4th October 1865
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EXTRACT FROM ARTICLE BELOW
"Almost as soon as the church was completed plans were made to build a school within the church site. The school was opened in 1866, and was so successful that during next twenty five years it was enlarged three times. With the changing demands for school building standards a new state school was built in the 1960s as part of the St. Ann’s area redevelopment, and the church school was closed and demolished.
St. Ann’s Sunday Schools were well attended. In the early 1900s over 500 children were enrolled, with both the Memorial Hall and the Day School pressed into use. Several other activities also used both buildings. A very active unit of the Church Army provided facilities for adults, including a Men’s Club which met several times a week. There were large Boys Brigade and Life Boys companies, plus Brownies and Girl Guides, all of which flourished. The Boys Brigade faced a shortage of leaders in 1915 due to the number of officers serving in the armed forces."
"Almost as soon as the church was completed plans were made to build a school within the church site. The school was opened in 1866, and was so successful that during next twenty five years it was enlarged three times. With the changing demands for school building standards a new state school was built in the 1960s as part of the St. Ann’s area redevelopment, and the church school was closed and demolished.
St. Ann’s Sunday Schools were well attended. In the early 1900s over 500 children were enrolled, with both the Memorial Hall and the Day School pressed into use. Several other activities also used both buildings. A very active unit of the Church Army provided facilities for adults, including a Men’s Club which met several times a week. There were large Boys Brigade and Life Boys companies, plus Brownies and Girl Guides, all of which flourished. The Boys Brigade faced a shortage of leaders in 1915 due to the number of officers serving in the armed forces."
NOTTINGHAM JOURNAL
THURS 5TH MARCH 1936
Nottingham’s “Best” Schools
Sir,
—l notice you are asking tor comments on schools of days now gone by. Perhaps the following may be of interest. I attended St. Ann's Church School 1881-1990 and those days we always prided ourselves that St. Ann's Trinity and All Saints were the three best schools the town. Whether we were correct not is, of course,, a matter of opinion and conjecture.
The heads during the period I was there were: Mr. Wheatley, boys; Miss Baker, girls; Miss Boyce, Infants; and as far as boys and girls could judge three very capable heads they were. A few items come to my mind which will perhaps seem strange to the present generation. We had a teacher on the staff (uncertificated) who also was allowed to and did run a private bakery business. Fancy, up at 4 o’clock to see his bakery and then at school 9! Then we paid school fees, 4d.. 5d. and 6d per week. What would the present generation think of it. Remember a skilled artisan had only about 30s. a week and with three children at school had Is. to Is. 6d to pay.
Then, again, the three top standard were put together and higher and called higher grade. If we had good records and passed our examinations, well, we were given a free scholarship for these three years, which I obtained and thus saved my parents 9d. per week.
But this higher grade school was so important that whereas the lower standards had a teacher to themselves we had, on becoming “higher grade” one teacher for the three standards, Mr W. H. Cotterill. the teacher in question, happily still with us, can vouch for this, and what a popular teacher he was - a member of the Notts. C.F.C., finest sprinter in the Midlands, a member of the Territorials, or as they were known then, Robin Hoods.
Another incident that stands out clearly is that we two Jewish boys attending the school and we used to envy them, sitting out at Scripture lesson and whilst it was out of school hours I had many times a copper or two from their father for lighting their fire on Saturday morning. Even yet it passes my comprehension as why he objected to light a fire and yet he would be seen later in the day engaged in business.
I have in my possession a silver medal, marked C.S.E. which means Church School Board. One thing remains very fairly with me that though my parents were "Nonconformist; they sent me to this school for two reasons one of which was that they were confident this school was better than the Board Schools. and of that time I believe they were justified in their opinion.
We had much interchange with All Saints' and Mr Gaskell was almost as familiar as our own head master. Rev. Canon Lewis cannot be left out with his hurried manner and his somewhat halting delivery, but, as we know, one of the kindliest of men that ever lived.
We also have memories of the Rev. F W Paul and the Rev. George Bishop visiting us, but what memories these three names conjure up. I have no doubt others can add to these few broken memories and concluding I may say that had my parents been Churchpeople it is pretty certain I would have entered the teaching profession,
ARTHUR JUDD, J.P.
C.W.S. Director
23 Teesdale Rd Nottingham
THURS 5TH MARCH 1936
Nottingham’s “Best” Schools
Sir,
—l notice you are asking tor comments on schools of days now gone by. Perhaps the following may be of interest. I attended St. Ann's Church School 1881-1990 and those days we always prided ourselves that St. Ann's Trinity and All Saints were the three best schools the town. Whether we were correct not is, of course,, a matter of opinion and conjecture.
The heads during the period I was there were: Mr. Wheatley, boys; Miss Baker, girls; Miss Boyce, Infants; and as far as boys and girls could judge three very capable heads they were. A few items come to my mind which will perhaps seem strange to the present generation. We had a teacher on the staff (uncertificated) who also was allowed to and did run a private bakery business. Fancy, up at 4 o’clock to see his bakery and then at school 9! Then we paid school fees, 4d.. 5d. and 6d per week. What would the present generation think of it. Remember a skilled artisan had only about 30s. a week and with three children at school had Is. to Is. 6d to pay.
Then, again, the three top standard were put together and higher and called higher grade. If we had good records and passed our examinations, well, we were given a free scholarship for these three years, which I obtained and thus saved my parents 9d. per week.
But this higher grade school was so important that whereas the lower standards had a teacher to themselves we had, on becoming “higher grade” one teacher for the three standards, Mr W. H. Cotterill. the teacher in question, happily still with us, can vouch for this, and what a popular teacher he was - a member of the Notts. C.F.C., finest sprinter in the Midlands, a member of the Territorials, or as they were known then, Robin Hoods.
Another incident that stands out clearly is that we two Jewish boys attending the school and we used to envy them, sitting out at Scripture lesson and whilst it was out of school hours I had many times a copper or two from their father for lighting their fire on Saturday morning. Even yet it passes my comprehension as why he objected to light a fire and yet he would be seen later in the day engaged in business.
I have in my possession a silver medal, marked C.S.E. which means Church School Board. One thing remains very fairly with me that though my parents were "Nonconformist; they sent me to this school for two reasons one of which was that they were confident this school was better than the Board Schools. and of that time I believe they were justified in their opinion.
We had much interchange with All Saints' and Mr Gaskell was almost as familiar as our own head master. Rev. Canon Lewis cannot be left out with his hurried manner and his somewhat halting delivery, but, as we know, one of the kindliest of men that ever lived.
We also have memories of the Rev. F W Paul and the Rev. George Bishop visiting us, but what memories these three names conjure up. I have no doubt others can add to these few broken memories and concluding I may say that had my parents been Churchpeople it is pretty certain I would have entered the teaching profession,
ARTHUR JUDD, J.P.
C.W.S. Director
23 Teesdale Rd Nottingham
http://southwellchurches.nottingham.ac.uk/nottingham-st-ann/hhistory.php
Nottingham
St Ann
History
In 1863 a competition was announced for the design of a new church on the Clayfield, St. Ann’s Valley. The prize of £20 was awarded to the Nottingham Architects Thomas Chambers Hind and Robert Evans. The eventual design was eventually undertaken by a local rival architect, Robert Clarke. The land was given by Joshua Brooks of St Mary’s, Thomas Adams, the lace merchant, and brokered by John Martin of Lincoln Inn Fields.
Work commenced on 6 September 1863 and was completed in a little over a year, with the Bishop of Lincoln performing the consecration ceremony on 4 November. Lord Manvers, who made a donation to the building fund, was also present. Other funders included William Windley, Thomas Adams, and F B Gill, all Nottingham hosiery and mill owners, and Col. Holden. The new church had space for 1,300 with 700 free places.
Dedicated to St Ann, the new building was a daughter church of St. Mary the Virgin, Nottingham. Prior to the new church opening a small mission chapel had been erected at the bottom of nearby Robin Hood Chase. Unfortunately, we have no other details of this building other than it was well attended, although the area was sparsely populated.
St Ann’s did not have its own parish until 1865. At that time the church had 76 pews of which number 1 and number 38 were for the vicar and his family, and number 51 for his servants. Altogether the church could seat 254 people.
The first vicar, the Rev. H J Tebbutt, moved into a house on Woodborough Road, located on the northern perimeter of the parish. Housing and commercial development within the entire parish was rapid, with housing on the northern side being much better in quality, being predominantly detached and surrounded by substantial Bulwell stone walls. Within two years Tebbutt was promoting the need to build a new church to serve this area. St Andrew’s Church, Mansfield Road was opened in 1871 and the Rev. H.J. Tebbutt left to become St Ann’s first vicar.
The Rev. H.J. Tebbutt’s replacement was the Rev. James Dawson Lewis. Inducted in 1871, he served the parish until 1900. His 29 years in the post made him the longest serving vicar in the 108 years of the church’s existence. In 1878 he funded a new north transept, designed by Robert Clarke, Architect. The cost was £430, of which £300 was raised by voluntary subscription and the vicar met the shortfall. He asked the diocese (at that time it was Lincoln) to keep the cost of a faculty to a minimum ‘as the congregation is poor’.
In 1896 the parishioners celebrated Lewis’s twenty-five year service by raising funds to erect a church hall on Ransom Road. Named the Canon Lewis Memorial Hall, it still stands in 2015, but appears unused and is in a poor state of repair.
Almost as soon as the church was completed plans were made to build a school within the church site. The school was opened in 1866, and was so successful that during next twenty five years it was enlarged three times. With the changing demands for school building standards a new state school was built in the 1960s as part of the St. Ann’s area redevelopment, and the church school was closed and demolished.
St. Ann’s Sunday Schools were well attended. In the early 1900s over 500 children were enrolled, with both the Memorial Hall and the Day School pressed into use. Several other activities also used both buildings. A very active unit of the Church Army provided facilities for adults, including a Men’s Club which met several times a week. There were large Boys Brigade and Life Boys companies, plus Brownies and Girl Guides, all of which flourished. The Boys Brigade faced a shortage of leaders in 1915 due to the number of officers serving in the armed forces.
Whilst the minutes of the Parochial Church Council make no mention of the commencement or ending of either of the two world wars, considerable concern was recorded regarding the introduction of lighting regulations during WW1. Although the church did not have electric lighting at that time, gas lights were ordered to be dimmed. The issue was resolved by using a candle-powered Magic Lantern to project the words of the hymns onto a large screen. Unfortunately, the congregation sitting in the side aisles complained that they could not see the screen.
The innovative spirit shown above was not new to St. Ann’s. The Rev. J.D. Lewis introduced orchestral music and choral singing during his incumbency, holding special services on Sunday afternoons, which attracted many newcomers from both the parish and beyond.
In 1954 when proposals to redevelop the St. Ann’s area were already being prepared, the church records show that the congregations were increasing, especially attendance at the Sunday evening service, which was attracting many of the West Indian immigrants who were moving into the parish. Even in 1970, just two years before closure, the church Electoral Roll listed 313 names. Unlike some of the inner city churches of the time, most of the members of the Parochial Church Council lived within the parish.
On the evening of Easter Sunday 1971 the final service was held. Immediately afterwards a few male members of the congregation set about dismantling and removing the organ, a task they completed late on Easter Monday evening. Unfortunately we have no information as to where, or whether, the organ was installed elsewhere. Demolition commenced at 8 a.m. the next day. Several items removed from St. Ann’s now reside in other local churches, and the east window is now in the USA; sadly other items were left to the fate of the demolishers’ hammers or the scrapyard.
After closure services were held in the new St Ann’s Junior School, Hungerhill Road, for eighteen months, until the new church of St. Ann’s with Emmanuel was dedicated.
Registers for Baptisms and Marriages (1865-1971) are lodged in the Nottinghamshire Archives Office. Although no burials took place within the church or churchyard, a Register of Funerals (1923-1945) also exists.
Source: http://southwellchurches.nottingham.ac.uk/nottingham-st-ann/hhistory.php
Nottingham
St Ann
History
In 1863 a competition was announced for the design of a new church on the Clayfield, St. Ann’s Valley. The prize of £20 was awarded to the Nottingham Architects Thomas Chambers Hind and Robert Evans. The eventual design was eventually undertaken by a local rival architect, Robert Clarke. The land was given by Joshua Brooks of St Mary’s, Thomas Adams, the lace merchant, and brokered by John Martin of Lincoln Inn Fields.
Work commenced on 6 September 1863 and was completed in a little over a year, with the Bishop of Lincoln performing the consecration ceremony on 4 November. Lord Manvers, who made a donation to the building fund, was also present. Other funders included William Windley, Thomas Adams, and F B Gill, all Nottingham hosiery and mill owners, and Col. Holden. The new church had space for 1,300 with 700 free places.
Dedicated to St Ann, the new building was a daughter church of St. Mary the Virgin, Nottingham. Prior to the new church opening a small mission chapel had been erected at the bottom of nearby Robin Hood Chase. Unfortunately, we have no other details of this building other than it was well attended, although the area was sparsely populated.
St Ann’s did not have its own parish until 1865. At that time the church had 76 pews of which number 1 and number 38 were for the vicar and his family, and number 51 for his servants. Altogether the church could seat 254 people.
The first vicar, the Rev. H J Tebbutt, moved into a house on Woodborough Road, located on the northern perimeter of the parish. Housing and commercial development within the entire parish was rapid, with housing on the northern side being much better in quality, being predominantly detached and surrounded by substantial Bulwell stone walls. Within two years Tebbutt was promoting the need to build a new church to serve this area. St Andrew’s Church, Mansfield Road was opened in 1871 and the Rev. H.J. Tebbutt left to become St Ann’s first vicar.
The Rev. H.J. Tebbutt’s replacement was the Rev. James Dawson Lewis. Inducted in 1871, he served the parish until 1900. His 29 years in the post made him the longest serving vicar in the 108 years of the church’s existence. In 1878 he funded a new north transept, designed by Robert Clarke, Architect. The cost was £430, of which £300 was raised by voluntary subscription and the vicar met the shortfall. He asked the diocese (at that time it was Lincoln) to keep the cost of a faculty to a minimum ‘as the congregation is poor’.
In 1896 the parishioners celebrated Lewis’s twenty-five year service by raising funds to erect a church hall on Ransom Road. Named the Canon Lewis Memorial Hall, it still stands in 2015, but appears unused and is in a poor state of repair.
Almost as soon as the church was completed plans were made to build a school within the church site. The school was opened in 1866, and was so successful that during next twenty five years it was enlarged three times. With the changing demands for school building standards a new state school was built in the 1960s as part of the St. Ann’s area redevelopment, and the church school was closed and demolished.
St. Ann’s Sunday Schools were well attended. In the early 1900s over 500 children were enrolled, with both the Memorial Hall and the Day School pressed into use. Several other activities also used both buildings. A very active unit of the Church Army provided facilities for adults, including a Men’s Club which met several times a week. There were large Boys Brigade and Life Boys companies, plus Brownies and Girl Guides, all of which flourished. The Boys Brigade faced a shortage of leaders in 1915 due to the number of officers serving in the armed forces.
Whilst the minutes of the Parochial Church Council make no mention of the commencement or ending of either of the two world wars, considerable concern was recorded regarding the introduction of lighting regulations during WW1. Although the church did not have electric lighting at that time, gas lights were ordered to be dimmed. The issue was resolved by using a candle-powered Magic Lantern to project the words of the hymns onto a large screen. Unfortunately, the congregation sitting in the side aisles complained that they could not see the screen.
The innovative spirit shown above was not new to St. Ann’s. The Rev. J.D. Lewis introduced orchestral music and choral singing during his incumbency, holding special services on Sunday afternoons, which attracted many newcomers from both the parish and beyond.
In 1954 when proposals to redevelop the St. Ann’s area were already being prepared, the church records show that the congregations were increasing, especially attendance at the Sunday evening service, which was attracting many of the West Indian immigrants who were moving into the parish. Even in 1970, just two years before closure, the church Electoral Roll listed 313 names. Unlike some of the inner city churches of the time, most of the members of the Parochial Church Council lived within the parish.
On the evening of Easter Sunday 1971 the final service was held. Immediately afterwards a few male members of the congregation set about dismantling and removing the organ, a task they completed late on Easter Monday evening. Unfortunately we have no information as to where, or whether, the organ was installed elsewhere. Demolition commenced at 8 a.m. the next day. Several items removed from St. Ann’s now reside in other local churches, and the east window is now in the USA; sadly other items were left to the fate of the demolishers’ hammers or the scrapyard.
After closure services were held in the new St Ann’s Junior School, Hungerhill Road, for eighteen months, until the new church of St. Ann’s with Emmanuel was dedicated.
Registers for Baptisms and Marriages (1865-1971) are lodged in the Nottinghamshire Archives Office. Although no burials took place within the church or churchyard, a Register of Funerals (1923-1945) also exists.
Source: http://southwellchurches.nottingham.ac.uk/nottingham-st-ann/hhistory.php